Truly Afflicted (With Riches) !!

Back in October 2009, I wrote the following:^*

“Despite the “neon” warning that:

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God^[1]

most of us, in our fondest dreams, wish we were smitten with riches and that we should never recover—in likeness of Tevye in Fiddler on the Roof.

“The strange thing is—if we go by scripture—there is probably no greater risk to man’s eternal prospects than to have riches. The failure rate is nigh 100%! And we should wish such a test upon our self?!

“Strange too, when we consider the story of the beggar Lazarus and the rich man^[2] At their sequential deaths, the beggar finds himself carried into the bosom of Abraham and the rich man finds himself raising pleas from hell. Where are the justice, merit, and conservative thinking in that scenario? From a trans-world perspective, it would almost seem safer to be a beggar than a rich man! Is that a contradiction or what, to our current capitalistic, individualistic, blessed-driven paradigm?!

“What is it about riches that so afflicts mankind with failure? Is it the sense of merit? Of entitlement? Of ownership? Of self-sufficiency? Of freedom and power? Of basking in glory and honor taken unto oneself?”

Then, 4½ years later, I encounter this revealing video^† that is both a déjà vu and cautionary reminder to those afflicted with riches (or the sensation thereof).

“Money on the Mind”
http://www.youtube.com/watch?v=IuqGrz-Y_Lc&sns=em

Dove-tails with last week’s post, ME, ME, MINE^‡ !! and seems another nail in the coffin of (scientifically-challenged) Objectivism.

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*    http://dejavu-timestwo.blogspot.ca/2009/10/to-those-afflicted-with-riches.html
[1] New Testament Matthew 19:24; Mark 10:25; Luke 18:24-25
[2] Luke 16:19-31
† Thanks to the blogger at http://barerecord.blogspot.ca/2014/03/247-what-influence-are-we-under.html and his side notes section part-way down his #247 post of 17 March 2014 where I first saw this video.
‡ http://www.dejavu-times.blogspot.ca/2014/03/me-me-mine.html

One More Nail—

—in the coffin of “Objectivism.”

Some say, “Two out of three ain’t bad,” but empirical observation says, “When it’s a milking stool or a tripod, or a 3-legged philosophy, two out of three ain’t enough to sit (or to hang your hat) on.”

Daniel Pink’s latest book, Drive: The Surprising Truth About What Motivates Us, presents the scientific research of over 50 years that should settle the question of why John Galt’s dollar-sign hanging in the sky¹ hasn’t brought the “promised fulfillment.”

Pink’s call to upgrade to Motivation 3.0 (autonomy, mastery, and purpose) should be required reading for every soul, especially politicians, teachers, employers, and above all, “Objectivists.”

Ayn Rand may have understood, in large measure, the drives toward autonomy and mastery—but what of the drive to purpose? Her “faith” in the supreme (extrinsic) motivation of the “$-sign” has been proven unsupportable. Her beloved “objective” proofs show that “carrot-and-stick” incentives (Motivation 2.0) are lower-grade motivators and can often “encourage unethical behavior, create addictions, and foster sort-term thinking.” In addition, Motivation 2.0 “can extinguish intrinsic motivation, diminish performance, crush creativity, and crowd out good behavior.” (Pink, p. 205 summary)

Please read Drive. And would someone please tell Tennessee GOP State Senator Stacey Campfield that “...nothing motivates like cash”² is unscientific as to critical “intrinsic motivations”; AND that such erroneous belief is a tad alarming coming from a politician surrounded by lobbyists , temptation, opportunity, and déjà vu.

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1. See the last page of Ayn Rand's philosophic (fictional) epistle, Atlas Shrugged.
2. http://www.youtube.com/watch?v=YbKjvXDPSjA (at about minute 5:38) or also see http://www.youtube.com/watch?v=RLtynfHBt_U (at about minute 1:05)
Also see, Martin Bashir interview at the only place I could find it: http://videocafe.crooksandliars.com/heather/tenn-gop-rep-stacey-campfield-wants-tie-we